Saturday, May 30, 2009

Surrender

I just posted this as an answer to a question on iMonk's blog. http://www.internetmonk.com/archive/what-did-jesus-mean-when-he-said-we-must-hate-our-family#comment-468562

Our success as Christians is in proportion to our ability to surrender. We teach baptism as an identification with the death of Jesus on the cross. As an example:

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him: Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
(Rom 5:19-6:11 KJV)

If we are in fact dead, we have no family, and being persecuted, shunned or killed for family honor should not influence our decision for Christ.

A 20th Christian Martyr once said: “That man is no fool who gives up what he can not keep, to gain that which he can not lose.”

We have a sure promise from God - Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one.
(Joh 10:25-30 KJV)


I Surender All

Judson W. VanDeventer

1896


All to Jesus, I surrender;
All to Him I freely give;
I will ever love and trust Him,
In His presence daily live.

Refrain

I surrender all, I surrender all,
All to Thee, my bless├Ęd Savior,
I surrender all.

All to Jesus I surrender;
Humbly at His feet I bow,
Worldly pleasures all forsaken;
Take me, Jesus, take me now.

Refrain

All to Jesus, I surrender;
Make me, Savior, wholly Thine;
Let me feel the Holy Spirit,
Truly know that Thou art mine.

Refrain

All to Jesus, I surrender;
Lord, I give myself to Thee;
Fill me with Thy love and power;
Let Thy blessing fall on me.

Refrain

All to Jesus I surrender;
Now I feel the sacred flame.
O the joy of full salvation!
Glory, glory, to His Name!

Refrain

Cyberhymnal

Thursday, May 7, 2009

Calling the Ball or the Decline of the English Speaking Peoples

Two meanings occur to me for the phrase calling the ball:

  1. The act of a baseball player playing a ball that several are running toward -- Preventing confusion, accident, and hopefully errors.
  2. A call made by a Naval Aviator on final approach as the glide slope indicator is spotted.
I thought it appropriate in this context as Kipling called changes in the British Empire, long before the symptoms of the decay became threatening.


Recessional

Rudyard Kipling

1897


God of our fathers, known of old--
Lord of our far-flung battle line--
Beneath whose awful hand we hold
Dominion over palm and pine--
Lord God of Hosts, be with us yet,
Lest we forget--lest we forget!

The tumult and the shouting dies--
The Captains and the Kings depart--
Still stands Thine ancient sacrifice,
An humble and a contrite heart.
Lord God of Hosts, be with us yet,
Lest we forget--lest we forget!

Far-called our navies melt away--
On dune and headland sinks the fire--
Lo, all our pomp of yesterday
Is one with Nineveh and Tyre!
Judge of the Nations, spare us yet,
Lest we forget--lest we forget!

If, drunk with sight of power, we loose
Wild tongues that have not Thee in awe--
Such boastings as the Gentiles use,
Or lesser breeds without the Law--
Lord God of Hosts, be with us yet,
Lest we forget--lest we forget!

For heathen heart that puts her trust
In reeking tube and iron shard--
All valiant dust that builds on dust,
And guarding calls not Thee to guard.
For frantic boast and foolish word,
Thy Mercy on Thy People, Lord!
Amen.